I RECEIVED THIS INFORMATION FROM A CAV BROTHER AND DECIDED TO LET THE WORLD
VIEW THIS INFORMATION:
Gen. Dula's letter to the University of Washington Student Senate Leader, Jill Edwards.
Jill Edwards is
one of the students at the University of Washington who
did not want to honor Medal of Honor winner USMC Colonel Greg Boyington because she does not think those who serve in
the U.S. Armed services are good role models. I think that this response is an excellent and thought provoking response.
General Dula is a Retired Air Force Lt Gen (3 Star Gen).
Gen. Dula's letter to the University of Washington student senate leader.
To: Edwards, Jill (student, UW)
Subject: Sheep, Wolves and Sheepdogs
Miss Edwards, I read of your 'student activity' regarding the proposed memorial to Col Greg Boyington, USMC and a Medal
of Honor winner. I suspect you will receive a bellyful of angry e-mails from conservative folks like me. You may be too young
to appreciate fully the sacrifices of generations of servicemen and servicewomen on whose shoulders you and your fellow students
stand. I forgive you for the untutored ways of youth and your na´vetÚ. It may be that you are, simply, a sheep. There's
no dishonor in being a sheep - - as long as you know and accept what you are.
Please take a couple of minutes to read the following. And be grateful for the thousands - - millions - - of American
sheepdogs who permit you the freedom to express even bad ideas.
ON SHEEP, WOLVES, AND SHEEPDOGS
By LTC(RET) Dave Grossman, RANGER,
Ph.D., author of "On Killing."
Honor never grows old, and honor rejoices the heart of age. It does so because honor is, finally, about defending those
noble and worthy things that deserve defending, even if it comes at a high cost. In our time, that may mean social disapproval,
public scorn, hardship, persecution, or as always, even death itself. The question remains:
What is worth defending?
What is worth dying for?
What is worth living for?
- William J. Bennett - in a lecture to the United States Naval Academy November 24, 1997 One Vietnam veteran, an old
retired colonel, once said this to me: "Most of the people in our society are sheep. They are kind, gentle, productive
creatures who can only hurt one another by accident."
This is true. Remember, the murder rate is six per 100,000 per year, and the aggravated assault rate is four per 1,000
per year. What this means is that the vast majority of Americans are not inclined to hurt one another. Some estimates say
that two million Americans are victims of violent crimes every year, a tragic, staggering number, perhaps an all-time record
rate of violent crime. But there are almost 300 million Americans, which means that the odds of being a victim of violent
crime is considerably less than one in a hundred on any given year. Furthermore, since many violent crimes are committed by
repeat offenders, the actual number of violent citizens is considerably less than two million.
Thus there is a paradox, and we must grasp both ends of the situation: We may well be in the most violent times in history,
but violence is still remarkably rare. This is because most citizens are kind, decent people who are not capable of hurting
each other, except by accident or under extreme provocation.
They are sheep. I mean nothing negative by calling them sheep. To me, it is like the pretty, blue robin's egg. Inside
it is soft and gooey but someday it will grow into something wonderful. But the egg cannot survive without its hard blue shell.
Police officers, soldiers, and other warriors are like that shell, and someday the civilization they protect will grow into
something wonderful. For now, though, they need warriors to protect them from the predators.
"Then there are the wolves," the old war veteran said, "and the wolves feed on the sheep without mercy." Do you believe
there are wolves out there who will feed on the flock without mercy? You better believe it. There are evil men in this world
and they are capable of evil deeds. The moment you forget that or pretend it is not so, you become a sheep. There is no safety
"Then there are sheepdogs," he went on, "and I'm a sheepdog. I live to protect the flock and confront the wolf." If you
have no capacity for violence then you are a healthy productive citizen, a sheep. If you have a capacity for violence and
no empathy for your fellow citizens, then you have defined an aggressive sociopath, a wolf. But what if you have a capacity
for violence, and a deep love for your fellow citizens? What do you have then? A sheepdog, a warrior, someone who is walking
the hero's path. Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed.
Let me expand on this old soldier's excellent model of the sheep, wolves, and sheepdogs. We know that the sheep live
in denial, that is what makes them sheep. They do not want to believe that there is evil in the world. They can accept the
fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire alarms and fire exits throughout
their kids' schools. But many of them are outraged at the idea of putting an armed police officer in their kid's school. Our
children are thousands of times more likely to be killed or seriously injured by school violence than fire, but the sheep's
only response to the possibility of violence is denial. The idea of someone coming to kill or harm their child is just too
hard, and so they chose the path of denial.
The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for violence.
The difference, though, is that the sheepdog must not, can not and will not ever harm the sheep. Any sheep dog who intentionally
harms the lowliest little lamb will be punished and removed. The world cannot work any other way, at least not in a representative
democracy or a republic such as ours. Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves
in the land. They would prefer that he didn't tell them where to go, or give them traffic tickets, or stand at the ready in
our airports, in camouflage fatigues, holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray
paint himself white, and go, "Baa." Until the wolf shows up.
Then the entire flock tries desperately to hide behind one lonely sheepdog.
The students, the victims, at Columbine High School were big, tough high school students, and under ordinary circumstances
they would not have had the time of day for a police officer. They were not bad kids; they just had nothing to say to a cop.
When the school was under attack, however, and SWAT teams were clearing the rooms and hallways, the officers had to physically
peel those clinging, sobbing kids off of them.
This is how the little lambs feel about their sheepdog when the wolf is at the door.
Look at what happened after September 11, 2001 when the wolf pounded hard on the door. Remember how America, more than
ever before, felt differently about their law enforcement officers and military personnel? Remember how many times you heard
the word hero? Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be.
Also understand that a sheepdog is a funny critter: He is always sniffing around out on the perimeter, checking the breeze,
barking at things that go bump in the night, and yearning for a righteous battle. That is, the young sheepdogs yearn for a
The old sheepdogs are a little older and wiser, but they move to the sound of the guns when needed, right along with
the young ones.
Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the sheepdog
lives for that day. After the attacks on September 11, 2001, most of the sheep, that is, most citizens in America said, "Thank
God I wasn't on one of those planes." The sheepdogs, the warriors, said, "Dear God, I wish I could have been on one of those
planes. Maybe I could have made a difference." When you are truly transformed into a warrior and have truly invested yourself
into "warriorhood", you want to be there. You want to be able to make a difference. There is nothing morally superior about
the sheepdog, the warrior, but he does have one real advantage. Only one. And that is that he is able to survive and thrive
in an environment that destroys 98 percent of the population.
There was research conducted a few years ago with individuals convicted of violent crimes. These cons were in prison
for serious, predatory crimes of violence: assaults, murders and killing law enforcement officers. The vast majority said
that they specifically targeted victims by body language: Slumped walk, passive behavior and lack of awareness. They chose
their victims like big cats do in Africa, when they select one out of the herd that is least able to protect itself. Some
people may be destined to be sheep and others might be genetically primed to be wolves or sheepdogs. But I believe that most
people can choose which one they want to be, and I'm proud to say that more and more Americans are choosing to become sheepdogs.
Seven months after the attack on September 11, 2001, Todd Beamer was honored in his hometown of Cranbury, New Jersey.
Todd, as you recall, was the man on Flight 93 over Pennsylvania who called on his cell phone to alert an operator from United
Airlines about the hijacking. When he learned of the other three passenger planes that had been used as weapons, Todd dropped
his phone and uttered the words, "Let's roll," which authorities believe was a signal to the other passengers to confront
the terrorist hijackers. In one hour, a transformation occurred among the passengers - athletes, business people and parents.
-- from sheep to sheepdogs and together they fought the wolves, ultimately saving an unknown number of lives on the ground.
There is no safety for honest men except by believing all possible evil of evil men. - Edmund Burke- Here is the point
I like to emphasize, especially to the thousands of police officers and soldiers I speak to each year. In nature the sheep,
real sheep, are born as sheep.
Sheepdogs are born that way, and so are wolves. They didn't have a choice.
But you are not a critter. As a human being, you can be whatever you want to be. It is a conscious, moral decision.
If you want to be a sheep, then you can be a sheep and that is okay, but you must understand the price you pay. When the wolf
comes, you and your loved ones are going to die if there is not a sheepdog there to protect you. If you want to be a wolf,
you can be one, but the sheepdogs are going to hunt you down and you will never have rest, safety, trust or love. But if you
want to be a sheepdog and walk the warrior's path, then you must make a conscious and moral decision every day to dedicate,
equip and prepare yourself to thrive in that toxic, corrosive moment when the wolf comes knocking at the door.
For example, many police officers carry their weapons in church. They are well concealed in ankle holsters, shoulder
holsters or inside-the-belt holsters tucked into the small of their backs. Anytime you go to some form of religious service,
there is a very good chance that a police officer in your congregation is carrying a weapon. You will never know if there
is such an individual in your place of worship, until the wolf appears to massacre you and your loved ones.
I was training a group of police officers in Texas, and during the break, one officer asked his friend if he carried
his weapon in church. The other cop replied, "I will never be caught without my gun in church." I asked why he felt so strongly
about this, and he told me about a cop he knew who was at a church massacre in Ft. Worth, Texas in 1999. In that incident,
a mentally deranged individual came into the church and opened fire, gunning down fourteen people. He said that officer believed
he could have saved every life that day if he had been carrying his gun. His own son was shot, and all he could do was throw
himself on the boy's body and wait to die. That cop looked me in the eye and said, "Do you have any idea how hard it would
be to live with yourself after that?"
Some individuals would be horrified if they knew this police officer was carrying a weapon in church. They might call
him paranoid and would probably scorn him. Yet these same individuals would be enraged and would call for "heads to roll"
if they found out that the airbags in their cars were defective, or that the fire extinguisher and fire sprinklers in their
kids' school did not work. They can accept the fact that fires and traffic accidents can happen and that there must be safeguards
against them. Their only response to the wolf, though, is denial, and all too often their response to the sheepdog is scorn
and disdain. But the sheepdog quietly asks himself, "Do you have any idea how hard it would be to live with yourself if your
loved ones were attacked and killed, and you had to stand there helplessly because you were unprepared for that day?"
It is denial that turns people into sheep. Sheep are psychologically destroyed by combat because their only defense is
denial, which is counterproductive and destructive, resulting in fear, helplessness and horror when the wolf shows up. Denial
kills you twice. It kills you once, at your moment of truth when you are not physically prepared: you didn't bring your gun,
you didn't train. Your only defense was wishful thinking. Hope is not a strategy. Denial kills you a second time because even
if you do physically survive, you are psychologically shattered by your fear, helplessness and horror at your moment of truth.
Gavin de Becker puts it like this in "Fear Less", his superb post-9/11 book, which should be required reading for anyone
trying to come to terms with our current world situation: "...denial can be seductive, but it has an insidious side effect.
For all the peace of mind deniers think they get by saying it isn't so, the fall they take when faced with new violence is
all the more unsettling." Denial is a save-now-pay-later scheme, a contract written entirely in small print, for in the long
run, the denying person knows the truth on some level. And so the warrior must strive to confront denial in all aspects of
his life, and prepare himself for the day when evil comes. If you are warrior who is legally authorized to carry a weapon
and you step outside without that weapon, then you become a sheep, pretending that the bad man will not come today. No one
can be "on" 24/7, for a lifetime. Everyone needs down time. But if you are authorized to carry a weapon, and you walk outside
without it, just take a deep breath, and say this to yourself..."Baa."
This business of being a sheep or a sheep dog is not a yes-no dichotomy. It is not an all-or-nothing, either-or choice.
It is a matter of degrees, a continuum. On one end is an abject, head-in-the-sand-sheep and on the other end is the ultimate
warrior. Few people exist completely on one end or the other. Most of us live somewhere in between. Since 9-11 almost everyone
in America took a step up that continuum, away from denial. The sheep took a few steps toward accepting and appreciating their
warriors, and the warriors started taking their job more seriously. The degree to which you move up that continuum, away from
"sheephood" and denial, is the degree to which you and your loved ones will survive, physically and psychologically at your
moment of truth.
"If It Weren't For The United States Military"
"There Would Be NO United States of America"